LIFE is looking brighter with lockdown restrictions easing, but what if you are feeling anxious about it?
If you are, that’s normal. You are not alone. Given that none of us anticipated living through a global pandemic or ever thought that leaving our homes could be risky, it’s entirely understandable that adjusting to changes will occupy our mind and play with our emotions.
But you don’t have to worry too much because over the last year, your body has been in ‘fight or flight’ mode – the natural response to stress, which makes you incredibly resilient. We’re exemplary at this survival mode, so no matter how stressed you feel about life after lockdown, remember that you’re a survivor.
There are simple steps you can take to keep your mind adaptable to upcoming changes. Avoid dwelling on the past or trying to recreate it, as it will frustrate you. Try to focus on creating a new now instead. If you aren’t already, practice mindfulness or mediation. Both tools, used strategically, could be the best form of self-care to nourish your mind during stressful times. Not only are they amazing for staying present but having a fresh perspective and heightened clarity also allows space for new possibilities.
You might not be where you want to in your life after lockdown and that’s ok. To help, avoid big changes immediately. Be kind to yourself, let go of unnecessary pressure and take one step at a time.
If you are feeling overwhelmed at the thought of a ‘normal’ life, a natural response can be to avoid situations altogether. But this can backfire and magnify your feelings of fear or worry. Stay connected as best as you can. Try not to bottle things up and ensure you talk openly and honestly about how you feel. We cope much better together.
Since we have spent so much time indoors, take a moment to check your old routines and perhaps consider re-establishing some of them, like a regular sleeping time or waking up earlier to help transition into the new.
Now is also a good time to make plans to do stuff you love, like meeting a friend for coffee, visiting a bookshop or going to the gym. It is useful to make a list of places you want to visit and people you wish to see. Having small realistic goals give us a sense of making progress without getting overwhelmed. And it’s exciting to have things to look forward to.
In lockdown, the slower pace of life has meant less pressure to attend social gatherings. Before jumping into social activities, consider reflecting on what really matters and is important to you, rather than doing what you think you should do.
Whatever you feel towards the new way of life, remember that it will take time to feel a sense of normality again. And it’s fine if it takes you longer to adjust than others. Everyone is unique and responds to situations differently; there is no right or wrong approach.
But ultimately, a lot of our anxieties stem from not trusting that we have what it takes to be ok. And let me tell you, you absolutely do.
US president Donald Trump gestures next to Israeli prime minister Benjamin Netanyahu at Ben Gurion International Airport as Trump leaves Israel en route to Sharm El-Sheikh, Egypt, to attend a world leaders' summit on ending the Gaza war, amid a US-brokered prisoner-hostage swap and ceasefire deal between Israel and Hamas, in Lod, Israel, October 13, 2025.
‘They make a desert and call it peace’, wrote the Roman historian Tacitus. That was an early exercise, back in AD 96, of trying to walk in somebody else’s shoes. The historian was himself the son-in-law of the Roman Governor of Britain, yet he here imagined the rousing speech of a Caledonian chieftain to give voice to the opposition to that imperial conquest.
Nearly two thousand years later, US president Donald Trump this week headed to Sharm-El-Sheikh in the desert, to join the Egyptian, Turkish and Qatari mediators of the Gaza ceasefire. Twenty more world leaders, including prime minister Sir Keir Starmer and president Emmanuel Macron of France turned up too to witness this ceremonial declaration of peace in Gaza.
This ceasefire brings relief after two years of devastating pain. Tens of thousands of civilians have been killed. More of the Israeli hostages taken by Hamas are returning dead than alive. Eighty-five per cent of Gaza is rubble. Each of the twenty steps of the proposed peace plan may prove rocky. The state of Palestine has more recognition - in principle - than ever before across the international community, but it may be a long road to that taking practical form. Israel continues to oppose a Palestinian state.
The ceasefire will be welcomed in Britain for humanitarian relief and rekindling hopes of a path to a political settlement. It offers an opportunity to take stock on the fissures of the last two years on community relations here in Britain too. That was the theme of a powerful cross-faith conversation last week, convened by the Board of Deputies of British Jews, to reciprocate the expressions of solidarity received from Muslims, Christians and others after the Manchester synagogue attacks, and challenge the arson attack on a Sussex mosque.
Jewish and Muslim civic voices had convened an ‘optimistic alliance’ to keep conversations going when there seemed ever less to be optimistic about. The emerging news from Gaza was seen as a hopeful basis to deepen conversation in Britain about how tackling the causes of both antisemitism and anti-Muslim prejudice could form part of a shared commitment to cohesion.
This conflict has not seen a Brexit-style polarisation down the middle of British society. Most people’s first instinct was to avoid choosing a side in this conflict. The murderous Hamas attack on Jews on October 7, 2023 and the excesses of the Israeli assault on Gaza piled tragedy upon tragedy. The instinct to not take sides can be an expression of mutual empathy, but is not always so noble. It can reflect confusion and exhaustion with this seemingly intractable conflict. A tendency to look away and change the subject can frustrate those whose family heritage, faith solidarity or commitments to Zionism and Palestine as political ideas make them feel more closely connected.
Others have felt this conflict thrust upon them in an unwelcome way - including British Jews fed up with the antisemitic idea that they can be held responsible at school, university or work for what the government of Israel is doing. Protesters for Palestine perceive double standards in arguments about free speech - as do those with contrasting views. The proper boundaries between legitimate political protest and prejudice are sharply contested.
Hamit Coksun is an asylum seeker who speaks somewhat broken English. He would seem an unusual ally for Robert Jenrick. Yet the shadow justice secretary went to court to offer solidarity, after Coskun had burned a Qu’ran outside the Turkish Embassy, while shouting “F__ Islam” and “Islam is the religion of terrorism”. He had been fined £250, but the appeal court overturned his conviction. The judgment was context-specific: this specific incendiary protest took place outside an embassy, not a place of worship, in an empty street, and did not direct the comments at anybody in particular.
The law does not protect faiths from criticism, and indeed offers some protection for intolerant and prejudiced political speech too, though the police can place conditions on protest to protect people from abuse, intimidation or harassment on the basis of their faith.
So it can be legal to performatively burn books - holy or otherwise - though this verdict makes clear it does not offer a green light to do so in every context.
But how far should we celebrate those who choose to burn books? Cosun advocates banning the Qu’ran, making him a flawed champion of free speech. Jenrick is legitimately concerned to show that there are no laws against blasphemy in Britain, but could anybody imagine that he would turn up in person to show solidarity to a man burning the Bible, Bhagvad Gita or Torah, shouting profanities to declaring religion of war or genocide? The court’s defence of the right to shock, offend and provoke is correct in law. Those are hardly the only conversations that a shared society needs.
Sunder Katwalawww.easterneye.biz
Sunder Katwala is the director of thinktank British Future and the author of the book How to Be a Patriot: The must-read book on British national identity and immigration.
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