Darren Henley posed the question: “What’s our higher aim at the Arts Council?” And he offered the answer: “If I have my three words, it’s ‘creating happier lives’.” He firmly believes the arts bring happiness.
In the 10 years he has travelled to every corner of England as chief executive of Arts Council England, Henley has been greatly encouraged by the British Asian artistic fraternity. Many are beholden to the Arts Council.
He spoke warmly, for instance, of Indhu Rubasingham’s inaugural programme as artistic director of the National Theatre, and also of others such as dancer Sita Patel, Milap Fest in Liverpool, and the Rifco Theatre Company in Watford.
Speaking ahead of Eastern Eye’s annual Arts, Culture & Theatre Awards (ACTA) next Friday (23), he displayed a remarkable mastery of his subject – which is also evident in the latest edition of his book, The Arts Dividend: How Investment in Culture Creates Happier Lives.
Darren Henley's book
First written in 2016, the book was revised in 2020, just before the pandemic, and again in 2025. Henley sees parallels between his work and a classic hailed as “the finest book about England and the English”.
Henley writes: “Although I can’t claim to write with anything approaching his supreme elegance, style or enduring impact, I like to think that this book follows in the tradition of JB Priestley’s 1934 classic, English Journey.”
That said, Henley is lucid and clear: “Like Priestley, I hope to shine a spotlight on parts of England – and their artists, arts organisations, museums and libraries – that have not always enjoyed the nationwide attention they deserve, nor the benefits such attention can bring.
“Unlike Priestley, I cannot lay claim to the best subtitle of any work in this genre: ‘Being a rambling but truthful account of what one man saw and heard and felt and thought during a journey through England during the autumn of the year 1933.’ But this, too, is a book rooted in the reality of what I have witnessed on a non-stop journey through villages, towns and cities right across England.
“It is, I suppose, my own rambling, but truthful account of what I saw and heard and felt and thought as I journeyed through England’s arts and culture scene some nine decades after Priestley did.”
In his First Word, Henley says: “My central argument – that public investment in art and culture can help people to lead happier, healthier, more fulfilling lives – remains the same.”
Indhu Rubasingham
On “Reflecting Everyone’s Diversity”, he seeks to be inclusive: “When I talk about diversity in this book, I am referring to people who possess one or more of the personal characteristics that are protected under the law by the Equality Act of 2010: age, disability, gender reassignment, marriage and civil partnership, pregnancy and maternity, race, religion or belief, sex and sexual orientation.”
He states: “The colour of an actor’s skin shouldn’t be something that needs to be remarked on here. But I believe I must, because there is still a long way to go in the creative industries to ensure that our workforce is sufficiently reflective of the way England looks today.”
Like Priestley, Henley has also focused on Bradford: “During my visits to Bradford over the past few years, I have always been left buzzing with excitement by the Bradford Literature Festival, under the leadership of Syima Aslam. Its artistic programming, which has the explicit aim of reflecting the work of people from all communities, has created one of the most diverse UK literary festivals in existence. With investment from Bradford University, Bradford Metropolitan District Council and Arts Council England, Syima and her team have created a cultural and literary festival designed for everyone in the city. Now, with increased national and international focus on Bradford as UK City of Culture 2025 – and the largest investment in literature of any of Arts Council England’s National Portfolio Organisations – more people will come to enjoy the artistic breadth and richness that the festival has to offer.”
Creative director Shanaz Gulzar and executive director Dan Bates at the launch of Bradford 2025 UK City of Culture, where Syima Aslam’s literature festival is central to the city’s arts scene
He also writes of catching Peanut Butter & Blueberries at the Kiln Theatre in Kilburn. Directed by Sameena Hussain, this beautiful, warm and witty debut full-length play by Suhaiymah Manzoor-Khan featured superb performances by Humera Syed and Usaamah Ibraheem Hussain.
This was, of course, where Rubasingham served as artistic director before breaking the glass ceiling to lead the National Theatre.
In his interview with Eastern Eye, conducted in the offices of the Arts Council in London, Henley stressed: “The National is really important. It is our national theatre. They do great work here in London, but they also have a network of work that we invest in as it takes it round the country.”
It has helped the play Dear England to go on tour.
The National gets more than £16 million (₹1.68 billion) from the Arts Council and £25 million (₹2.63 billion) in capital investment from the government.
He talked about Rubasingham’s appointment, a landmark in the evolution of British Asian artists: “Indhu’s is a fantastic, brilliant appointment for the National Theatre.
“I think she’s a very intelligent, thoughtful theatre practitioner. The work that she did at Kiln was absolutely outstanding. She will be a really exciting, creative leader at the National Theatre.” He said her inaugural programme “has been well received. She’ll enable a new generation of other directors and writers to come to the stage. She’s looking out to the world, in terms of what we can take from here, our National Theatre, to the world, but also what can we bring from the world to our National Theatre.”
Recalling some of the British Asian performances he had found memorable, he said: “Sita Patel did a fantastic Rite of Spring with the Bournemouth Symphony Orchestra, which I saw at Sadler’s Wells. She’s a dance artist, and they worked together on that. I’m very fond of the work that Milap Fest does in Liverpool. In terms of a British Asian theatre company, the work that Rifco do, based at Watford Palace, is really exciting. It’s growing, and talking to all sorts of audiences from all sorts of backgrounds.”
A still from the BBC crime drama Virdee, featuring Staz Nair and Aysha Kala
He mentioned Rifco’s forthcoming production of Surinderella: “They are going to do a fusion of Bollywood and pantomime. I haven’t seen that anywhere before. Each has a set of rules around which they do things. I’m curious to see how those two things fuse together.”
As in his book, he talked to Eastern Eye about the Arts Council’s investment in Bradford. With a large Muslim population, it is, of course, very different from the almost exclusively white city that Bradford-born Priestley had encountered.
“Bradford ’25 is a city where we have put a lot of money in,” confirmed Henley. “It’s created some really interesting and exciting artwork. It’s changing the stories that people who live there tell about the place. It’s making them a more demanding, more entitled audience. That’s a really positive thing we want. I want people to feel comfortable about demanding more of us as an investor in their artistic and cultural lives. They should. It’s their right.”
In passing, he praised BBC TV’s six-part crime drama Virdee, set in Bradford and based on local author A A Dhand’s novel City of Sinners.
He commented: “I suppose what’s interesting for someone like me is we are making an investment in creative people, and you don’t always know what’s going to come out of that. And I love it when everyone gets it right. That’s where innovation happens.”
He does not see British Asian arts being in a ghetto and separate from the mainstream: “This is not something that should be on the margins. You have amazing artists who are making amazing work for audiences. Sometimes, they will make work for discrete audiences and smaller groupings, but, often, they’ll make work for audiences from every background, because in the end, we’re talking about stories, we’re talking about artistic moments.”
Henley resolved right at the outset that far from working from home or in his office, he would spend half the week travelling around England. In his book, he writes: “After 18 months in the job, I stopped counting the places that I’d been to. By then, my tally had reached 157 different villages, towns and cities around England. In fact, I suspect that I’ve seen more artistic performances and exhibitions, visited more cultural organisations, and met more artists and art groups than anyone else in England during the past decade. Doing the job that I do, that’s exactly as it should be.”
Publicity poster for Rifco’s upcoming production Surinderella
All being well, he is expected to attend this year’s ACTA ceremony – and maintain the tradition of announcing the winner of the Emerging Artist category.
It was one of his colleagues who first tipped him off about Priestley’s English Journey many years ago.
Although he has long given up keeping a tally, he reassured Eastern Eye: “I’ve probably been everywhere that you’ve been on a train. I try to get off and go to those places. Obviously, I’ve been to all the big cities, but also to the towns that surround those places and to a lot of rural areas as well. I’ve been literally everywhere from Cumbria to Cornwall, Northumberland to Kent. I’ve tried to spread my time over the whole country to get a real understanding of the infrastructure and what makes our cultural sector. A big part of my job is advocating to government and the value of the investment they put into it.”
According to the government’s own figures, the creative industries earned the UK £124 billion (₹13 trillion) in 2023. No one has assessed what the British Asian contribution is, but it must now be significant. That is likely to grow because of the cultural agreement between the UK and India recently signed by culture secretary Lisa Nandy during a trip to Mumbai and Delhi.
Arts Council England, whose 10-year strategy for creativity runs from 2020 to 2030, will work closely with the Labour government and the culture secretary of the day. “But we work at arm’s length from the government,” Henley made clear. “One of the things that’s crucial for us is that artists have the freedom to make the work they want to make, have the conversations they want to have, have the thoughts and innovation they want to have.”
Altogether, to the 1,000 National Portfolio Organisations supported by the Arts Council, 275 new ones were added in the funding round in 2023.
JB Priestley’s English Journey
“We brought a lot of new organisations into the fold,” Henley pointed out. “I also believe passionately, that we need to have organisations that are making work and are led by people reflective of the whole country. New writing is important. New performers, new ways of doing things are important. Sometimes, it’s older or more traditional stories, but told in a completely new context. Shakespeare is utterly relevant. If you drill down into what Shakespeare is, it’s a set of stories often about relationships or situations that were obviously written a long time ago, but they’re absolutely relevant today.”
He does not like the word “subsidise” to describe the grants given by the Arts Council. “We make an investment, because I think ‘subsidised’ feels like market failure,” he argued. “Investment is more about possibility. We invest public money into individuals, artists and organisations, and we do that to improve people’s lives. The work that they do makes other people’s lives better. There’s no nobler thing to do than public investment to create happier lives. Happiness is a word I want to sort of reclaim. I don’t think it’s a weak word. Why are we on this earth if we don’t want to be happy? Isn’t it amazing that when you see a great performance, a dance or music or theatre, or you go to a gallery and see an amazing picture in front of you, it can take you to a different place? We need to talk about happiness more. We need to understand the things that make life worth living.
Rakesh Chaurasia performing at a Milap event
“It is also worth saying that art and culture and artists can also actually help conversations around the tougher things in life as well. That’s something quite unique that an artist can curate.”
He could have been referring to a play like Tanika Gupta’s A Tupperware of Ashes, which premiered at the National last year and dealt with the subject of dementia.
The Arts Council has a programme in Leicester called Talent 25, in which children are selected and exposed to museums, galleries, concerts and other cultural experiences over 25 years to assess what effect such an intervention has on their lives.
Poster for Peanut Butter & Blueberries, staged at the Kiln Theatre
Henley’s views on getting children to enjoy the arts will be taken to heart, especially by British Asian parents. He referred to one museum “where the chief executive bought a load of knee pads for his colleagues, and they went round on their knees to see what it would be like to be a toddler or a small child, what they could and couldn’t see”.
“Children are a really important audience,” he said, adding their experiences have to be age-appropriate. “We want to create the artists and also the audiences of the future. To be absolutely clear, you’ve got to be able to read and write, you’ve got to be able to add up. You should have an understanding of science and languages. What we need to make sure is we build the rounded human beings that we want to see in our society. Music and drama and art and design should be part of the core curriculum at school. For me, the three pillars of a really strong education for any young person are numeracy, literacy and creativity.”
The British Museum’s Ancient India: Living Traditions is among the most significant displays for Hindus, Jains, and Buddhists living in the UK.
Eastern Eye was given a tour of the exhibition by its curator, Dr Sushma Jansari, the Tabor Foundation curator of South Asia at the British Museum, and Kajal Meghani, the project curator, who has completed a PhD on the contributions of South Asian collectors to the museum.
A seated Jain enlightened teacherAshmolean Museum, University of Oxford
Highlights in the exhibition include: Ardhanarishvara, “lord who is half woman” – Shiva and Parvati combined in one deity – dated about 1790–1810; the Bimaran casket, about 1st century; Gaja-Lakshmi (“Elephant Lakshmi”), goddess of good fortune, about 1780; Ganesha made in Java from volcanic stone, about AD 1000–1200; the head of a grimacing yaksha, about second or third century; Naga, about 17th century; a sandstone figure of Ganesha from Uttar Pradesh, about AD 750; a seated Jain enlightened teacher in meditation, about AD 1150–1200; and a silk watercolour painting of the Buddha from China, about AD 701–750.
Ganesha from JavaAshmolean Museum, University of Oxford
Jansari said one of the aims of the exhibition was to connect the figures with visitors, especially practitioners of Hinduism, Jainism and Buddhism in the UK.
She said: “Most of them don’t know a great deal about Indian religions, so (this is) just to say that these might be ancient images, but they are and have always been under veneration. People do venerate them. This isn’t all about just one religious tradition. It’s about three of the indigenous religions of the subcontinent. You’ve got the Buddha, Ganesh and a Jain enlightened teacher (in close proximity).
A Chinese silk painting depicting the BuddhaAshmolean Museum, University of Oxford
“It was important for me, as a member of the South Asian diaspora, that I didn’t want to split up these traditions. I wanted very much to look at our collections and ask, what are the commonalities between Jainism, Hinduism and Buddhism.
“What are their artistic origins? Just as we live alongside each other, it was the same in the ancient past. It was even more fluid because you didn’t subscribe to just one particular religion. You would venerate at different shrines. You’d subscribe to different aspects of these different religions.”
ArdhanarishvaraAshmolean Museum, University of Oxford
She stopped at one point: “We wanted you to feel the atmosphere of ancient India. We’re in early India, maybe about the second century BCE. Most of the population live in the countryside. There are obviously some amazing cities as well, but we’re looking at the countryside.
Head of a grimacing yakshaAshmolean Museum, University of Oxford
You’re living in an agrarian society. The failure of your crops means famine, and the success of your crops means you are likely to survive another year with your family, and you will prosper. And we’re just trying to evoke that.”
In Indian mythology, a yaksha is a class of supernatural beings, often nature spirits or deities, that can be benevolent, mischievous, or even malevolent. They are frequently associated with water, fertility, trees, the forest, treasure, and wilderness. Yakshas are often depicted as guardians of places or treasures and can be found in Hindu, Jain, and Buddhist texts, as well as in temples throughout South and Southeast Asia.
“You can hear the sounds of nature,” continued Jansari. “Maybe you’re walking through a dappled forest, and then you encounter the yakshas, the yakshis and the (snake gods) nagas and the naginis. And these are some of the earliest images of deities in the subcontinent, shaped in human form, which is incredibly important, but it doesn’t mean that they’re consigned to the past. This is not ancient and long gone, like an exhibition of beautiful Greek or Roman art, but those deities are no longer under active worship. These have a long continuous life.”
NagaAshmolean Museum, University of Oxford
The yakshas and the yakshis were “not all lovely, happy figures,” said Jansari. “Actually, they need to be placated. You’ve got these grimacing yakshas here, and they’re clutching sacrificial animals.”
She pointed out a figure of “a voluptuous woman draped in jewellery. There’s lots of floral imagery. You are thinking about fecundity and plenty. But then you look a bit more closely at her hair, there are weapons emanating out. These are powerful, independent goddesses with a martial quality.”
The Bimaran casketAshmolean Museum, University of Oxford
Jansari spoke about snakes and why in many societies in India, particularly in rural parts, they tend not to be killed.
She explained: “The nagas and the naginis were independent, really powerful gods. And in a society where the monsoon is incredibly important for the success or failure of your crops, the snakes are vital. You’ve got lovely plenty of water, which means your crops are growing, which means there are more rodents and frogs. So having lots of snakes around is a really healthy sign. They were venerated. They were not killed. It was considered very bad karma to kill a snake. And even now, you still don’t kill snakes. Within nature spirits, it’s not only yakshas and yakshis and nagas and naginis it’s also animal-headed deities.” She talked about the genesis of the exhibition: “I really wanted to show the connections between this ancient religious art and nature, but also the religions themselves. There are so many similarities. There are also key differences. I wanted to make sure that this exhibition is not seen as ancient objects from abroad which have no meaning or purpose here in the UK. They absolutely do for large portions of our society. This is very much part of British culture. That’s how Belgrave Road (in Leicester) happens.”
Meghani looked at “how these faiths and the practices travelled, not just from India to the UK, but there is this weaving through East Africa and other places, and how these traditions change and are adapted to these spaces, how it allows people to maintain a sense of connection with their families and also their faith.”
The curators had consulted places of worship in the UK. They included the Buddhapadipa temple in Wimbledon, the BAPS Shri Swaminarayan Mandir in Neasden in north London, as well as the Oshwal Association of the UK in Potter’s Bar in Hertfordshire.
Meghani said: “This is one of the films we created with a community partner in Potter’s bar. Manjula Shah, who volunteers at Potter’s Bar, wakes up at the crack of dawn to get to the temple for 7 am. She’s preparing sandalwood paste, and she’ll use that in the ceremony.
“And we wanted to include sites in the UK to show how South Asians are still carrying on their veneration practices within Britain today.
” In Ancient India: Living traditions is at the British Museum until October 19, 2025.
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Sons of the late, legendary Ustad Bahauddin Khan Qawwal
At a time when the spiritual essence of Sufi music is often diluted by commercial reinvention, Najmuddin Saifuddin & Brothers Qawwali Group stand tall as torchbearers of an unbroken tradition stretching back more than 700 years.
Sons of the late, legendary Ustad Bahauddin Khan Qawwal, the five brothers continue a sacred musical lineage dating back to the 13th century and the disciples of the genre’s founding figure, Hazrat Amir Khusro.
As they bring their stirring performances to audiences across the UK, the group shares stories from their journey, memories of landmark concerts, and the profound responsibility of carrying forward a legacy rooted in devotion, discipline and divine inspiration. The brilliant brothers – Muhammad Najmuddin, Saifuddin Mehmood, Zafeeruddin Ahmed, Mughisuddin Hasan and Ehtishamuddin Husain – also reflect on their inspirations and the best advice given to them by their legendary father.
How do you reflect on your journey as a group?
We have been on a meaningful journey since childhood, dedicated to presenting traditional qawwali to the world. But this journey began long before us – our family’s connection to qawwali dates back to Hazrat Amir Khusro’s time in the 13th century. Our ancestor was part of the very first qawwali group. So, this is a spiritual journey that has continued across generations, and it lives on through our current UK tour.
What has been your most memorable moment?
We have many wonderful memories – one was performing at Millennium Park in 2013, during the Chicago World Music Festival, where nearly 12,000 people sang along with us. In 2012, on the USA Worldfest tour, we had 1,500 school students singing qawwalis with us. On that same tour, we also performed at the triennial Jewish-Christian-Muslim interfaith dialogue.
Which other moments stand out?
In 2011, we performed at the inauguration of the Islamic Block of Metropolitan Museum in the US. A special highlight was collaborating with the Moroccan group Hassan Hakmoun Ensemble to present a kalam that merged qawwali with Gnawa – a form of African devotional music. In 2002, during a tour of Iran, we performed to an audience of 8,000, who all sang Persian kalaams with us. Honestly, every time we step on stage, it feels special.
How important is live performance to you personally?
We absolutely love performing live. The audience response energises us and adds momentum to our performance. That shared connection is what motivates us to give every show our all and create something unforgettable.
How much do you enjoy touring the UK and performing here?
We always enjoy performing in the UK. After Pakistan and India, the UK has the greatest appreciation for traditional qawwali and music with classical roots. Audiences here are excellent listeners who understand and value authentic qawwali. We hope to see everyone during our current tour, which is being organised by Jay Visvadeva of Sama Arts Network.
What can audiences expect from your shows?
As always, we will give our best kalaams and strive for perfection so UK audiences can experience traditional qawwali in its purest, most powerful form – deeply rooted in ancient tradition.
How do you generate so much power on stage?
Our uniqueness lies in our collective strength – we have always performed as a group rather than relying on a frontman. While many groups have just one or two lead singers, we have five. Audiences appreciate that and are often amazed that each member plays an essential role in the performance. That is why our shows are so dynamic and full of energy.
Them performing liveNajmuddin Saifuddin Qawwal Group
Tell us about the documentary you have made.
The documentary, produced by Kamran Anwar and Professor Katherine Schofield, traces the emergence, history and evolution of qawwali. It goes right back to the disciples of Hazrat Amir Khusro, who is recognised as the first qawwal in history. We are proud to say our ancestor was part of that original group.
How important is it to carry forward a legacy that stretches back centuries?
We are descendants of the leader of the first Qawwal Bachchay group. Ours is a continuous legacy spanning 25 generations, and we will continue to carry it forward. It is both our honour and our responsibility to preserve and pass on this tradition.
What do you most admire about your father, Ustad Bahauddin Khan Qawwal?
He was a true legend of the Khusro tradition. He believed in achieving perfection in every aspect of his work, art, and performance. He taught us every element of this tradition and was generous in sharing his knowledge, not just with us but with anyone who came to him. That is why his legacy extends far beyond the family.
What was the greatest lesson he taught you in your journey?
He always said, “Remain a disciple – never believe you are a teacher.” Being a disciple means you stay open to learning, remain inspired, and keep striving for perfection. The moment you think of yourself as a master, you stop growing, and others start questioning you.
What inspires you as a group?
We are inspired by simplicity, purity and excellence in performance. Our father never stopped striving for more, even though he was revered worldwide. He remained rooted in the Khusro tradition, and that focus continues to guide us. Our audiences also inspire us – whether we are performing for a few or for thousands, the energy they give back fuels us.
Why do you think Sufi music remains timeless and beloved?
Because it originates from the soul and speaks to the spirit. It brings calm, stillness and a sense of divine connection. Sufi music carries a universal message of love, humanity, equality, humility, peace and unity – all beautifully expressed through hypnotic rhythms and heartfelt vocals.
Why should people come to your upcoming UK shows?
Because the kind of qawwali we present is rare. It is not the inauthentic, Bollywood-style version that dilutes the genre. What we offer is real qawwali – in its purest form – and something you will not hear from any other group.
Najmuddin Saifuddin Qawwal Group are touring the UK until late July. Visit sama. co.uk for dates and ticket information.
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The image shows a stencilled lighthouse on a plain beige wall
A new artwork by Banksy has been unveiled on the artist’s official Instagram account, but the exact location of the piece remains undisclosed.
The image shows a stencilled lighthouse on a plain beige wall, accompanied by the phrase: “I want to be what you saw in me.” The piece features a cleverly drawn false shadow from a nearby bollard, creating the visual effect that the lighthouse is formed by the silhouette of the street furniture.
Despite the post, Banksy has not provided any indication of where the artwork is located. A second photograph shared on Instagram shows two people walking dogs near the piece, though it does not offer significant clues about the setting.
Speculation online has suggested that the street could be somewhere in Marseille, France, but this has not been confirmed. Another version of the image circulating online shows a blurred figure on a scooter passing the wall, which also features a tag that reads "Yaze". The same name is used by Canadian graffiti artist Marco The Polo, who has referred to Banksy as a source of inspiration.
Banksy, who has maintained anonymity throughout his career, typically confirms the authenticity of his work via his verified Instagram account. Many of his previous artworks have tackled political and social themes, including immigration, conflict, and homelessness.
In December 2024, Banksy posted another piece showing a Madonna and child, incorporating a wall fixture that resembled a bullet wound in the figure’s chest. Last summer, he also released a series featuring animals across different locations in London, though their meaning was not explicitly stated.
The new lighthouse piece has sparked widespread interest, but until its physical location is confirmed, it remains one of Banksy’s more mysterious contributions.
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Sundaram Tagore with Sebastião Salgado in Venice (2015)
When film director Danny Boyle saw Sebastião Salgado’s photograph of Churchgate Station in Bombay (now Mumbai), he knew this was where he would end Slumdog Millionaire with the rousing Jai Ho dance sequence, writes Amit Roy.
This was revealed to Eastern Eye by Sundaram Tagore, who owns art galleries in New York and Singapore and is about to open one in London (he is moving from the previous smaller venue in Cromwell Place).
Tagore, who has flown in from New York to attend Eastern Eye’s Arts, Culture & Theatre Awards (ACTA) on Friday (23), last week participated in a photography exhibition called Photo London at Somerset House.
Now in its 10th year, “the UK’s leading photography fair” said that Photo London 2025 was “dedicated to the past, present, and future of photography”.
Salgado’s iconic 1995 photograph of Churchgate Station in Bombaygetty images
Tagore had a booth where he showcased work by several celebrated photographers, including three – Salgado, Steve McCurry and Karen Knorr – all of whom have drawn inspiration from India.
The work of the Brazilian-born Salgado has been described by Andrei Netto of The Guardian as an “instantly recognisable combination of black-and-white composition and dramatic lighting”.
“He’s a world-renowned photographer who has a deep relationship with India,” said Tagore, standing in front of Salgado’s famous photograph of Churchgate railway station in Mumbai (previously Bombay).
The photograph was taken by Salgado in 1995 (when Bombay was renamed Mumbai) as part of a decade-long series on the subject of “migration”, said Tagore, who explained the circumstances in which the picture was taken.
“When he got to the station, he knew he wanted a vantage point higher up,” said Tagore. “Then he was told he’d need to go to an office to get clearance (because everything in India is bureaucratic). He was looking around, thinking ‘Where can I take a photograph of Churchgate?’ Just then he saw this scene and, without waiting for official clearance, just snapped the picture. And in the migration context, if you look carefully at the picture, only two people are static. There is this man who appears to be looking across the crowd to a woman sitting down.”
MF Husain in his Bombay studio (1993); Karen Knorr with her works shown at Photo Londongetty images
Tagore said Boyle happened to come across the picture when he was shooting Slumdog Millionaire in 2007, with Dev Patel and Freida Pinto in the lead roles. Boyle is reported to have said, “This is where I will end the film.”
Tagore added, “This is where the Jai Ho dance scene takes place. That was the inspiration. It was all a bit accidental.”
In his booth, Tagore had also included photographs by McCurry, who is just as famous for his images captured in India.
He caught a boy running down a lane in Jodhpur in 2007. On a taxi journey between Jodhpur and Jaisalmer in 1983, he captured a group of women caught in a sudden sandstorm. He photographed the painter MF Husain in his Bombay studio in 1993. And, in China, in 2004 he took a photograph of Shaolin monks in training in the city of Zhengzhou.
The Opium Smoker, Chitrasala, Bundi (2017) by Knorr and Steve McCurry’s photograph of women caught in a sand storm in Rajasthan in 1983getty images
Present alongside Tagore was photographer Karen Knorr, who talked to Eastern Eye about her striking images – she takes pictures of lions, tigers, peacocks, horses, deer, elephants, cheetahs and swans, for example, and inserts them into photographs taken separately of ornate rooms in palaces and forts in Rajasthan.
She is a German-born American photographer, “the product of a photojournalist mum and a father, who was an editor of a Stars and Stripes American paper in Frankfurt am Main, where I was born”.
She grew up in Puerto Rico and now lives in London.
Her website says that her “photography explores cultural heritage and its ideological underpinnings. Questions concerning post-colonialism and its relationship to aesthetics have permeated her photographic work since the 1980s. Her acclaimed work, India Song, researched the stories and myths of India, photographing animals and placing them in temples and palaces across heritage sites in India. In 2024 Sundaram Tagore Gallery held a solo exhibition of her work, Karen Knorr: Intersections.”
Works shown at Photo London included The Opium Smoker, Chitrasala, taken in Bundi in 2017.
Standing in front of two of her photographs – one called The Transgressor, taken at Takhat Vilas in Jodhpur in 2022, and another titled A Moment of Solitude at Amer Fort in 2021 – she spoke about how India had changed her life.
A British photographer called Anna Fox introduced Knorr to Abhishek Poddar, head of the Museum of Art in Bangalore (now Bengaluru).
She remembered: “He picked up the phone and said, ‘Why don’t you come to India?’ And I said, ‘Why not?’”
getty images
There have been numerous trips to India since her first visit – a “very long road trip across Rajasthan”.
“I immersed myself in India. I would revisit places I had visited before. I am very interested in how time changes a building. I just sort of fell in love with the country. Its hybridity is what really interested me, this idea that architecture could be there for diversity, reconciliation, different cultures coming together. I read most of William Dalrymple’s books and his very critical and alternative history of India that didn’t glorify the British empire. Some of the spaces are older than British rule. What interested me were the Muslim inflections in the buildings. I read the Mahabharat and the Ramayan, everything from (American Indologist) Wendy Doniger to Dalrymple.”
As for the animals inserted into her pictures, she said: “I found the animals were as important as the cultural heritage. I use them as transgressors and disrupters. They are not supposed to be there. I didn’t photograph the animals in situ. That would never work. The animals would move. So, I became a wildlife photographer. Often, I wouldn’t know which animal goes where. I would work on that in London. The animal chosen has to work within the space. It’s about designing an effective image.”
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Seated Jain enlightened teacher in meditation (1150-1200)
seated Jain enlightened teacher in meditation (1150-1200)
PRAYERS by representatives of the Hindu and Jain faiths, followed by Buddhist incantations, echoed through the Norman Foster-designed two-acre Great Court at the British Museum last Monday (19).
The occasion was a significant and auspicious one for Eastern Eye readers and the wider British Asian community – the opening of the British Museum’s landmark exhibition, Ancient India: Living traditions.
Curated by Dr Sushma Jansari, head of the British Museum’s south Asia department, the exhibition looks at how Hinduism, Jainism and Buddhism influenced each other over a 600-year period of Indian history.
The Buddhist incantations of monks from the Buddhapadipa temple in Wimbledon followed prayers offered by Kirtan Patel, cultural engagement volunteer at the BAPS Swaminarayan Mandir in Neasden, north London, and Jayeshbhai Shah, a priest from the Oshwal Association of the UK in Potter’s Bar in Hertfordshire.
George Osborne, chairman of the trustees at the British Museum and chancellor of the exchequer when David Cameron was prime minister, said: “Compared with these religious traditions, the 250-yearhistory of the British Museum, this temple of enlightenment, is relatively short.”
He quipped: “We probably never had an exhibition blessed before in quite that way by three different religious traditions.”
Standing at the podium in front of a poster featuring the elephant-headed Hindu deity, Ganesh, he said: “Everyone who ever speaks from this podium complains about the acoustics in the hall, but I think it was designed for a wonderful kind of echoing of the chanting.”
He said the curator and her team had taken some difficult decisions in not doing the exhibition in a traditional manner. Osborne was referring to the way in which the story of the three faiths was shown.
Seated Jain enlightened teacher in meditation (1150-1200)
“They’ve tackled this 600-year period of Indian history not in a boring, straightforward, chronological way, which museums have done before.
“Instead, it plunged into this very complicated story of three different religious traditions and how they emerged, how they interacted with each other at this crucial period of Indian history – this was a difficult exhibition to create and conceive.”
Osborne pointed out that the British Museum “is famous is for its monumental sculptures from India and Egypt and the near East and so on. And, yet, this show is all about the personal. It’s all about trying to connect with what people thought, believed, and what was intimate to them 2,000 years ago.
Naga sculpture (17th century)
“And again, this is a museum that is trying to introduce new audiences to our collection and the collections that we draw on from around the world, and make that human connection to people.”
He stressed: “The clue is in the name of the exhibition. We are not just a museum of the past, and not just a museum of relics, of dead traditions, of dead empires, things that have gone before us. There is a deliberate effort here, in this show, as indeed in many other things, to connect to the today and to the future.
“These great religious traditions are followed by many billions of people in the world today. And that, again, is something we’ve deliberately chosen to do. It’s something it would be easier to stay out of. And a lot of people would say, ‘Let’s not talk about religion. Let’s back off.’ And we stepped forward. That shows that the British Museum is really at the top of its game at the moment.
“What you’ll see in this show is a lesson in collaboration – collaboration with religious communities, collaboration with museums in the Indian subcontinent and beyond that. And it shows us doing what I think we were supposed to do, which is draw people through these doors, and hopefully when they leave, they know a bit more about the world, they understand a bit more about the world and they’re a bit more sympathetic to the world.”
Buddhist monks
The British Museum’s director, Nicholas Cullinan, explained: “The visual traditions of ancient India were adopted and adapted to new settings and cultures. And, of course, this exchange was never one way. As these traditions spread (to south-east Asia, China, Japan and other parts of the world), they encountered and absorbed local influences, creating rich artistic dialogues and images that can still be traced in the objects on display. In doing so, they helped to shape religious life in many parts of the world, creating shared visual languages that connect to distant communities across oceans and continents, as they still do today.
“This is not just an exhibition about the past. These living traditions and the art objects on display are as relevant and meaningful today as they were when they were first made. This exhibition has been developed in close collaboration with members of practising Hindu, Buddhist and Jain communities (in the UK). I’d like to express my sincere thanks to the members of our community advisory panel who generously shared their knowledge, insight and perspectives throughout the development of the exhibition. Their voices are woven into the exhibition and have shaped how we present powerful works to new audiences.
“We’re also deeply grateful to our lending partners who have made this extension possible, and, foremost among them, is the CSMVS Museum (Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, formerly the Prince of Wales Museum) in Mumbai, the National Museum of New Delhi and many other global and national partners. Their generosity has enabled us to gather more than 118 exceptional objects, each with its own story.
“Of course, I’d like to express particular appreciation to Dr Sushma Jansari, the curator of this exhibition. Her expertise, commitment and vision have guided this project from the early stages to the extraordinary experience you’ll have this evening.
“In a time where we’re often focused on division, I think this exhibition reminds us of our shared narrative, the real desire to seek meaning in our lives, to create beauty and to honour something that is far greater than ourselves.
“These works are not just relics or sculptures. They are real and genuine expressions of devotion, compassion, creativity and connection. They are reminders of this common heritage that crosses time, languages, belief and nations, and so I hope you will find joy and wonderful inspiration in this exhibition, and leave with a deeper appreciation of the truly extraordinary cultures that created them and have shared them in the world.”