THERE was an element of art imitating life – or, more accurately, life imitating art – in the affairs of Gareth Southgate last week.
While the actor Gwilym Lee was at the National Theatre playing Gareth Southgate in a revival of James Graham’s play Dear England, the former England football manager was on the BBC delivering the Richard Dimbleby lecture.
Southgate’s character wears his trademark waistcoat and striped tie in the play, but the garments were conspicuous by their absence when the former manager gave his lecture. And, even more uncannily, the two Southgates talked about the same things – the toxic online culture faced by young men and the England football team’s failure to win a trophy since 1966 because of a proclivity for missing penalties.
The play is a lot more fun – and also much deeper as it deals with how to cope with failure.
Dear England is meant to be “a fictionalised account of the struggles and successes of Engand’s football team”.
Had England actually won a trophy, the play would have been an exercise in triumphalism. That’s why I think a play about the Indian cricket team winning the Champions Trophy in Dubai earlier this month would be pretty dire.
In the play, when Southgate is first appointed football manager in November 2016, he tells the Football Association (FA) chairman Greg Clarke: “I would obviously only be able to manage the team, even for a short time, in the way I would want to do it. And work on the things I think need to be done.”
Clarke asks Southgate, “What do you think needs to be done?” “I think we have a problem,” is Southgate’s initial analysis.
Clarke urges him to be “more specific”. Bit by bit, Southgate tries to explain what he means. He ventures that “something has gone wrong, in England”.
He gets to the heart of the play as he tries haltingly to set out his thoughts: “How we can have all this talent, this history, be the home of the sport, the biggest leagues, and yet... look at us. We’re ‘stuck’. Doesn’t it feel like we’re, like, stuck? Unable to, to – move on, move forward?
“And, and it’s about more than just a series of – setbacks. More than tactics, talent, technique. I think... I think we all have a problem, with what it is to be England, at the moment.
“And, I wish I knew what it was and how to fix it, I do. All I know is I don’t think that sticking plasters will cut it, anymore; it’s about asking some probably, maybe, uncomfortable questions about... almost everything.
“About how we run, and manage, and play, and think about, and feel about... English football, itself.”
Maybe the problem is that too much national pride is invested in the performance of the national football team.
Southgate stepped down as England manager in July 2024 following the UEFA Euro 2024 final defeat to Spain. The Three Lions lost 2-1 in Berlin – their second consecutive Euros final defeat, having been beaten on penalties by Italy at Wembley three years previously.
The manager, then 53, said in his resignation statement: “As a proud Englishman, it has been the honour of my life to play for England and to manage England. It has meant everything to me, and I have given it my all. But it’s time for change, and for a new chapter.”
And, Scenes from the play
These are sentiments reproduced in the play.
Meanwhile, in the Dimbleby lecture, Sir Gareth Southgate – as he is now after being knighted in the King’s New Year’s honours list this year for revitalising the England football team – was much clearer about the psychological problems faced by young men.
He spoke about missing the crucial penalty in the 1996 Euros semi-final, when England lost to Germany.
“Missing that penalty was undoubtedly a watershed moment that made me stronger, a better man,” he said. “It forced me to dig deep, and revealed an inner belief and resilience I never knew existed.”
“Too many young men are isolated,” he went on. “Too many feel uncomfortable opening up to friends or family. Many don’t have mentors – teachers, coaches, bosses – who understand how best to push them to grow.
“And so, when they struggle, young men inevitably try to handle whatever situation they find themselves in, alone. “Young men end up withdrawing, reluctant to talk or express their emotions. They spend more time online searching for direction and are falling into unhealthy alternatives like gaming, gambling and pornography.”
Southgate also reflected on what his career has taught him about belief and resilience: “If I’ve learned anything from my life in football, it’s that success is much more than the final score.
“True success is how you respond in the hardest moments.”
The hardest moments in Dear England, which was first performed at the National in June 2023, are being so near and yet so far.
Under director Rupert Goold, the play has been updated to take account of the changes that have occurred. For example, Southgate was then still in charge of the England football team and Rishi Sunak was prime minister.
In their moments of despair, Southgate has to comfort his players – Harry Kane (played by Ryan Whittle); Jordan Pickford (Josh Barrow); Marcus Rashford (Jude Carmichael); Raheem Sterling (Gomba Cole); Harry Maguire (Ryan Donaldson); Eric Dier (Tom Lane); Bukayo Saka (Tone Siah); and Dele Alli (Tristan Waterson).
The psychologist, Pippa Grange, is played by Liz White.
It’s such a shame the black players face extra abuse if the team fails or if they happen to miss a penalty.
There is a point at which Clarke says that “as chairman of the FA, I regret that I wrongly referred to our black and ethnic minority players by an outdated and offensive term (‘coloured’).
“Diverse communities in football that I and others – Gareth Southgate in particular – have worked so hard to include. I am therefore resigning from the FA with immediate effect.”
This is an exciting play even for people who are not that much into football.
The title of the play is taken from the open “Dear England” letter Southgate addressed to fans in the middle of the pandemic on June 8, 2021.
And, Scenes from the play
“When you think of the grand scheme of things, perhaps football doesn’t seem so important,” Southgate said. “And what I want to speak about today is much bigger than football.
“There are things I will never understand. Why would you tag someone in on a conversation that is abusive? Why would you choose to insult somebody for something as ridiculous as the colour of their skin? Why? It’s clear to me that we are heading for a much more tolerant and understanding society, and I know our lads will be a big part of that.
“I am confident that young kids of today will grow up baffled by old attitudes and ways of thinking. For many of that younger generation, your notion of Englishness is quite different from my own. I understand that, too. I understand that on this island, we have a desire to protect our values and traditions – as we should – but that shouldn’t come at the expense of introspection and progress.”
Dear England transfers to the Lowry in Salford following its run at the National Theatre until June 29.
The Old Vic in London has unveiled its latest production, a fresh adaptation of Sophocles’ timeless tragedy Oedipus, featuring Academy Award winner Rami Malek and Olivier Award winner Indira Varma in the lead roles. The play, which runs until March 29, 2025, promises to be a gripping reimagining of the ancient Greek tale, blending drama, dance, and music under the co-direction of Matthew Warchus and choreographer Hofesh Shechter.
Malek takes on the role of Oedipus, the king determined to save his city from a devastating plague by uncovering the truth behind the murder of his predecessor, King Laius. Varma plays Jocasta, Oedipus’ wife, whose connection to the unfolding tragedy adds layers of complexity to the story. The production also features a strong supporting cast, including Nicholas Khan as Creon, Joseph Mydell as the Corinthian, Cecilia Noble as Tiresias, and Nicholas Woodeson as the Shepherd. The Hofesh Shechter Company’s dancers bring a different energy to the stage, strengthening the emotional intensity of the whole narrative.
Ella Hickson’s adaptation breathes new life into the 2,500-year-old play, offering a contemporary perspective on the major themes of fate, truth, and identity. The creative team, including set and costume designer Rae Smith and lighting designer Tom Visser, has crafted a visually stunning production that complements the raw energy of Shechter’s choreography and music.
The story follows Oedipus as he relentlessly pursues the truth, only to learn a horrifying revelation about his own past. As the prophecy unfolds, the play delves into the consequences of power, pride, and the unending human desire to control destiny.
This partnership between The Old Vic and Hofesh Shechter Company reshapes a classic story in a way that speaks to contemporary audiences. With its star-studded cast, brilliant direction, and powerful storytelling, Oedipus is all set to be a highlight of London’s theatre season. Previews began on January 21, with the official opening night scheduled for February 4. Don’t miss this limited-run production that promises to be a gripping story filled with powerful emotions and striking visuals.
OLIVIER-AWARD nominated play 10 Nights only came into fruition after writer Shahid Iqbal Khan overcame his own “assumptions and judgments” over whether a story set in a mosque would appeal to a non-Muslim audience.
10 Nights is a poignant and humorous exploration of faith, love, and personal discovery. It follows Yasser (Adeel Ali), who embarks on a spiritual journey as he takes on the challenge of completing I’tikaf – 10 consecutive days of prayer and fasting in a mosque during Ramadan.
Through moments of quiet reflection, comical struggles, and heartfelt introspection, Yasser’s journey challenges him to confront his fears and insecurities while forging a deeper understanding of himself and his faith.
“I had assumed people wouldn’t be interested in what’s happening in the mosque,” Khan told Eastern Eye.
“I had to unlearn some of my own bias and tell myself, ‘don’t be scared, just take us into the masjid and show people what’s happening. It’s fine if they don’t get all of it and don’t understand what’s happening. It’s basically about the character journey and you need to stick to the truth of that and write fearlessly’.”
Khan wrote the initial draft of the play when he was on playwriting programme at the Graeae Theatre Company in London. He shared a 10-minute monologue on Yasser’s journey during I’tikaf at a writer’s presentation evening at the Soho Theatre.
He was the only person of colour and possibly the only Muslim at the event, and admitted he was surprised by the reaction of the audience.
“I was surprised that the audience responded warmly to Yasser, even though he was using certain Islamic terms like Inshallah, Kun Faya Kun, Alhamdulillah – that didn’t seem to bother the mainly white audience. They just responded to the character and identified with what he was feeling, even though they shared nothing culturally.
“It made me reconsider and realise there’s probably a universality to this story. Perhaps it was my own thinking that held me back. I thought this play might not find much of an audience, but today, I’ve been proven wrong.”
Yasser spends the last 10 nights of Ramadan praying, eating and sleeping in the mosque. He is by no means a devout Muslim when he enters the mosque and struggles with the confidence to perform some of the rituals, but hopes he can learn and in turn that can help with the grief and guilt he feels over the death of his close friend, Aftab.
The play challenges multiple stigmas within Muslim communities around substance abuse, worship and relationships.
“I think they (the audience at Soho Theatre) were responding to his feeling of being an imposter and uncertain about what to do in that environment. Many people can relate to that, whether it’s within any religion or a non-faith-based setting, like in a job, where moments of self-doubt are universal.”
Adeel Ali as Yasser in 10 Nights
“The audience can relate to Yasser on that level, as everyone has likely experienced a phase in life where they felt they didn’t belong.” Khan believes that 10 Nights presents a portrayal of Muslims that is rarely seen in mainstream media.
“It’s quite rare to see Muslim man or a man of colour, even to be humanised and seen as complex human beings – we’re not used to seeing that, even in this day and age,” he said.
Khan is from a British Pakistani background and said he was baffled at how this group of men have been “dehumanised” by the actions of a few.
“We still see headlines calling for investigations focused solely on British Pakistani men and grooming gangs,” he said. “On the one hand, you have the dehumanisation of these men in the media, (and on the other hand) it’s really cathartic for the audience to come to the theatre and see this play and acknowledge that they are human beings.
“There are Urdu phases and Arabic phrases, but it doesn’t pander to the white gaze. Instead, it’s the white viewer who must make an effort to understand, and I think many find that empowering.”
Khan hopes that plays like 10 Nights can bring in more Muslims to the theatre.
“A lot of the Muslim population, the reason they go don’t go to theatre, because they feel a bit estranged, a bit isolated, and they feel like there won’t be anything in it that they could identify with,” he said.
“It’s important to have those characters on stage, which in turn benefits theatres by reducing the struggle to engage with Muslim audiences.”
“The theatre is a space for debate and hearing all perspectives. Without the input of British Muslim characters, it falls short. Including voices from all parts of the community is essential for creating meaningful theatre.”
Originally co-produced by Graeae and Tamasha, in association with the Bush Theatre in 2021, 10 Nights has just embarked on its second national tour produced by Phizzical Productions, with shows in Derby, Hammersmith, Manchester and Birmingham.
“The extent of recognition did surprise me, and I’m still surprised today that it is being produced for the third time and there are people who reached out and said to me that they’re going to watch it for the third time,” said Khan.
“At some point you’ve got to let it go and say, ‘this is beyond me, this is the people’s play. I have ownership as an author, but it belongs to the audiences.’” (See interview with Adeel Ali, page 22)
ACCLAIMED theatre play 10 Nights has commenced another UK tour at Riverside Studios, Hammersmith, London, where it will be staged until next Sunday (26).
Shahid Iqbal Khan’s Olivier Award-nominated one-man play, directed by Samir Bhamra, returns by popular demand. The multi-layered story explores themes of faith, community, and self-discovery. Versatile actor Adeel Ali follows up notable film, TV, and theatre projects by taking on the lead role in the story of a man who embarks on a journey of self-discovery after taking part in itikaf – spending the last 10 nights of Ramadan in quiet reflection at a mosque.
Eastern Eye caught up with the actor to discuss the show, theatre, his creative process and greatest inspiration.
What first connected you to acting?
I was always the confident kid in class. From a young age, I was chosen for prominent roles in school plays. The recognition grew further when my local youth club encouraged and persuaded me to join a theatre group.
What do you most love about live theatre?
The adrenaline of live theatre is incomparable. It allows the audience to connect with the characters on a much more personal and emotional level. The journey, emotions, and storytelling have always fascinated me.
How do you feel stepping into an already successful theatre play?
It’s great. I watched the show previously, and it was beautifully done. As an actor, I have found my own way of telling the story, and the success of this play only motivates me to create something enjoyable for everyone.
For those who have not seen it, tell us about the show and the character you play.
The show follows the journey of Yasser, who decides to observe itikaf for 10 nights for various personal, emotional, and spiritual reasons. Yasser is impulsive, cheeky, and conflicted. He’s living in the past while those around him have moved on. The challenges he faces in isolation force him to deeply question his life both inside and outside the mosque.
What has been the biggest challenge of playing this character?
The challenge lies in the fact that I’m not just playing Yasser but also six other roles in the play. Bringing each character’s truth to the stage to create the world around Yasser is a mental, physical, and emotional challenge.
Adeel Ali
Do you feel pressure being the only cast member in the play?
I would be lying if I said no. It has been an intense rehearsal period, but I have shaped the play in a much more intimate, creative, and meaningful way, which is rewarding and something I’ll carry forward in my career.
Why do you think this play has been so popular?
Although the play has a foundation in religion, it reflects the community, whether Muslim or not. It’s intriguing and thought-provoking, prompting us to reflect on our decisions and relationships. It makes you care and encourages you to think, which is why I believe it has been so popular.
What is your favourite moment in the show?
This is tough, as there are so many. If I had to choose one, it would be when Yasser finally sees himself as an equal. He feels empowered, enlightened, and ready to face the world, accepting his sins and confronting his fears.
Did you learn anything new while working on this production?
As an actor, I’ve learned so much. For me, it’s about the choices I make. Understanding the importance and influence of each character has been crucial in shaping the play.
What inspires you as an actor?
My dadi (grandmother). Growing up, I would sit with her and ask about her life – where she came from and who she was. For me, she was my dadi, but to many others, she was support, a friend, a guide, and a war survivor. Her life was far more colourful than mine could ever be, and it’s this depth that fascinates me in storytelling. I love exploring characters with layers beyond what we see on stage.
Why should we watch this play?
10 Nights takes you on a spiritual journey of endurance, humour, willpower, and reflection. It shows that Muslims are ordinary people like everyone else – imperfect and navigating their own journeys through life. The play builds connections between communities that might otherwise remain segregated due to misleading media narratives.
10 Nights is being staged at Riverside Studios, Hammersmith, London (until next Sunday, 26); Derby Theatre (January 27-28); The Lowry, Salford (January 30-February 1); Lawrence Batley Theatre, Huddersfield (February 4-5); and Birmingham Hippodrome (February 6-8). Visit www.phizzical. com for more information.
WATCHING The Lehman Trilogy last week at London’s Piccadilly Theatre, with its tale of the rise and fall of a business dynasty established in America by three Jewish immigrant brothers, brought to mind an interview I did ages ago in Bombay (now Mumbai) with Dhirubhai Ambani.
He introduced me to “my two boys”, Mukesh and Anil, who took over the empire established by their father, but who later also fell out in spectacular fashion.
Mukesh, heading Reliance Industries and the richest man in India, had to step in at one stage and rescue his younger brother from possible financial ruin.
The Lehman Trilogy, which takes the story from 1844 with the arrival of Hayum Lehmann (soon anglicised to Henry Lehman) from Bavaria in Germany to the collapse of Lehman Brothers in 2008 because of the subprime mortgages crisis – thereby triggering a worldwide financial meltdown – is said to be a “quintessentially American story”.
Of course, it is. But substitute Hindu for Jewish and it is also in many ways a salutary tale for Indians. There are many points of similarity, say, with what’s been happening with Subrata Roy of Sahara; Vijay Mallya, the “king of good times” at Kingfisher Airlines; and Nirav Modi, the jeweller.
On a more positive note, some of the family values that sustained the Lehman brothers are also evident among those who make Eastern Eye’s Rich List from one year to the next. The Hindujas, who are at the top of the tree, have remained successful precisely because the four brothers, who acquired their sense of values from their father, have stayed united and appear to have passed on their philosophy to their children.
There is a tiny part at the start of The Lehman Trilogy for the British Indian actor, Ravi Aujla, who is shown clearing away boxes in an empty office as the radio brings news of the collapse of the Lehman Brothers. He appeared in the Tamasha Theatre Company’s first play, an adaptation of Mulk Raj Anand’s Untouchable, at the Riverside Studios in Hammersmith in 1989, which I greatly enjoyed.
Then the play returns in flashback to 1844 with the arrival of Henry Lehman (Simon Russell Beale). He is followed three years later by his middle brother, Emanuel (Dominik Tiefenthaler, previously Ben Miller), five years his junior. The voiceover, the vehicle used to narrate the story, says: “In fact, his real name is Mendel, but here in America everything changes, even your name.”
After the arrival in 1850 of Mayer (Adam Godley), the youngest aged 20, the brothers set up their first cornershop in Montgomery, capital of Alabama, in the deep south where cotton is king.
Between them, the three actors play all the characters, including notably Emanuel’s son, Philip; Herbert, who is the son of Mayer; and Robert (“Bobbie”), son of Philip, the last of the Lehmans to be a board member.
The play, directed by Sam Mendes, has been adapted by Ben Power from the original by Stefano Massini. The three parts of the trilogy – The Three Brothers, Fathers & Sons, and The Immortals – deal chronologically with the evolution of the business from selling garments to dealing in raw cotton and then coffee before moving into banking and investing in everything from railways to firms such as Woolworth, Sears and Roebuck & Company. The brothers move their base to 119 Liberty Street, New York, in 1860, survive the American civil war in 1861 and the Great Wall Street Crash of 1929.
The stage is a revolving glass box, with background film footage to capture the events of the day. Asians will feel comfortable with the Bollywood length of the play – three hours and 30 minutes with two 15-minute intervals.
There are amusing interludes, such as when Emanuel spots Pauline Sondheim, a girl “as slender as one of the newlyplanted trees down there in Rimpar, Bavaria”. He is not put off when she tells him she is already engaged.
There is a little joke about the Jewish (Gujarati?) sense of being careful with money: “When the door to the Sondheim house closed violently in his face, Emanuel Lehman did not lose heart. He gave himself another appointment to be there again in not more than a week and he put the flowers in a vase so he would not have to rebuy them.”
When she turns him down again, “he gave himself another appointment and put the flowers back in the vase”.
The third time: “My name is Emanuel Lehman. I’m one of the richest Jews in New York and I’m asking you to marry me.”
On his 24th visit, Pauline’s maid informs him that “she is waiting for him in the living room with her father”.
Philip, seeking “an appropriate wife” at the age of 18, believes in an Indian style arranged marriage.
But instead of giving the job to his parents, he undertakes the task himself. He interviews several candidates and gives them marks out of 100 – 29, 35, 7, 14, 60, 85 and 48 – before encountering the “perfect woman” who is marked “pointless”.
However, “the winner with 85 out of 100 is Carrier Lauer”.
Perhaps the seeds of the collapse of Lehman Brothers, still many decades in the future, are contained in Philip’s answer when asked by journalist Charles Dowd about the family bank’s recipe for making money.
Philip replies: “Regular people use money to buy things. But we, who have a bank, we use money to make more money. We buy it, we sell it, we lend it, we trade it. This is how the recipe works. Our flour is money.”
There is a dark passage when the brothers go through the Great Crash of 1929 and hear repeated gun shots: “Teddy is the first stockbroker to kill himself. He shoots himself in the mouth at 9.17am in the bathroom of the Stock Exchange.”
The theatre programme is like an excellent history book, with an outline of the Lehman family tree, the timeline of major landmarks in the family and in America, and essays on the Lehmans and on their Jewish legacy.
There is a note from the adaptor Ben Power about the story of “150 years of western capitalism told through a single family”.
“The narrative of three immigrant brothers and their offspring becomes a lens through which we see America and American capitalism grow, accomplish miracles and succumb to the hubristic tragedy of 2008. It is the story of where we are and how we got there.”
The play ought to offer food for thought to today’s seemingly invincible Indian dynasties.
When Grease opened in the cinemas in 1978, it became an instant hit and, subsequently, an iconic movie for my generation, with Travolta, Newton-John et al blending peppy music and dance with sprightly songs and snappy dialogue.
It was written by Jim Jacobs and Warren Cassy and – in a very light-hearted way -illustrated the frustration of coming-of-age teenagers in the 1950s. By reflecting their emotions and hormones in song and dance routines, they also reflected our own.
Of course, as someone with an Indian background, I was used to seeing Bollywood musicals but it was a real novelty to see a Hollywood production with such a cool cast of actors making song and dance hip and fashionable.
So Grease at the Birmingham Hippodrome, took me to that time when I was a teenager in a comprehensive school. For me, the late 1970s was a time innocence, of youth and teenage revelry – everything that this musical is about.
The show is directed by Nikolai Foster and choreographed by Arlene Phillips, and I - for one - was enthralled by the charged energy of the production.
Firstly, it has a list of (generally) excellent skilled performers who blend acting with singing and dancing. Although I am in no way claiming to be an expert in musical theatre – or anything else for that matter – I couldn’t fault the energy, the vitality and the exuberance that many of the cast members emitted on stage. The dances were near perfect, the pace incredible and synchronicity was just a sheer joy to watch.
I was particularly impressed with Louis Gaunt and Jordan Abey, playing Kenickie and Doody
respectively. Their timing and dance sequences were simply a joy savour. Jessica Croll and Eloise Davies, playing Patty and Frenchy, were also wonderfully magnetic. The cast were brilliant in the school electrifying ‘Hand Jive' contest.
I was also bowled over by the splendid musical arrangement by Neil MacDonald who truly deserves a lot of credit for making this musical come alive.
However, I was less enthused with the leads – Dan Partridge (Danny Zuko) and Martha Kirby (Sandy Dumbrowski). Both of these actors are fair but I don’t think they possess the stuff that their roles demand – though there was an exception to this when Kirby belted out Hopelessly Devoted To You. It received a rapturous - very enthusiastic - applause.
Perhaps these actors could have done with more theatrical experience and practice before taking on such commitment as this musical leads requires.
Peter Andre playing Teen Angel (a role shared with Ore Oduba) was also disappointing. He gave, what can only be described as, a lacklustre performance. It was weak – though you might not have thought this judging from the hysteria of middle aged women screaming and drooling over him.
Personally, I expected a bit more zest, a bit more amplification for there is - in his role - potential for so much comedy. Alas, Andre just settled for a below average performance of Beauty School Dropout - almost as if he thought his mere presence will suffice.
Nevertheless – and having said all that - this is, on the whole, a very good production, one that is definitely worth seeing. My son - who isn’t a big fan of musicals - enjoyed it more than he had imagined. He thought it was great fun, a great laugh.