Pros and cons of religious expression in the workplace
According to the 2021 census, in today's secular society, when it comes to faith and belief, every group, including non-believers, is now a minority
By Binna KandolaDec 02, 2023
UNTIL relatively recently, being a nonbeliever was something that had to be a private issue – people understood their beliefs were unusual, and, if they were to make them known, likely to lead them to being ostracised and punished.
According to the 2021 census, in today’s secular society, when it comes to faith and belief, every group, including non-believers, is now a minority. However, those with a faith now feel there are limits on how they can express themselves and make that aspect of their identity known to others.
It’s worth pointing out that religion is one of the protected characteristics under the Equality Act of 2010 and it is unlawful to discriminate against someone on the grounds of their belief. In addition to this, organisations have inclusion strategies and policies which state that they want people to be “authentic” and to “bring their whole self to work”.
In my experience, however, when it comes to religious inclusion, it is rarely discussed. When it does arise, it’s often as a problem (for example, those with a faith wanting to impose restrictions of some kind or another on the LGBTQ+ community). Despite this, though, according to the CIPD more than 90 per cent of organisations believe they are inclusive when it comes to religion.
We wanted to see how true this is: it is one thing for HR departments to say they are inclusive, but how do those with a faith see it?
We carried out what we believe is the largest survey of its kind to examine the experiences of those with a faith and how included they feel. The response to the survey astonished us – with more than 6,000 people participating, 1000 people in each of six religions: Buddhism, Christianity, Hinduism, Islam, Judaism and Sikhism. This in itself demonstrated that here was a community of people who felt ignored and wanted to have their voices heard.
The research, available from this week, showed that in overall terms, members of all groups, including Christians, had experienced similar issues with regard to religious expression. Where people had been open about expressing their religious identity, there were some positive outcomes, including better awareness and understanding, improved relationships with coworkers and increased well-being.
Negative outcomes included stereotyping and discrimination; being mocked and mistreated; being excluded leading to a sense of isolation.
Binna Kandola
So, what was the difference between those having a positive experience and those having a negative one?
When working within a diverse organisation with an open and inclusive culture, outcomes were often positive. Within these organisations, relationships between co-workers were improved, people were interested in learning more about their religious beliefs and offered support and encouragement.
When an organisation lacks this sense of inclusion and openness, employees may fear the consequences of expressing their religious beliefs, or face judgement and exclusion if they decide to disclose. And there is clearly a role for leaders, whether you hold a faith or not. It’s means ensuring that when we discuss inclusion, that religious identity is given some time and attention. We can all try to interact and understand colleagues of different faiths.
When a leader engages in a conversation, trying, for example, to understand more about a particular religious festival this will be welcomed by the person they are talking to, but will also be noted by others and more likely to be replicated by them. It is small actions like these which make workplaces more inclusive.
Religious belief is one of the most significant aspects of a person’s identity. Despite being one of the protected characteristics under the legislation, it is something that has been relatively ignored by organisations, even under their inclusion policies and strategies.
In an organisation where religious expression is perceived to be discouraged, employees may feel unable to communicate their needs to their employer.
Despite our appeals for the need to be authentic, and to bring our whole self to work, our research identified that people of all faiths felt like a minority in the workplace – to the extent that many people felt uncomfortable discussing their religious festivals and holidays at work. And only a very small proportion of people with a faith will wear religious clothing or symbols in the workplace and an even smaller number feel comfortable doing so.
It is clear to us that more work needs to be carried out on understanding the experiences of people with a face in the workplace and what they would like to see happen to make organisational culture is more inclusive for them.
The research, published on Tuesday (28), is available from the Pearn Kandola website www.pearnkandola.com
I have just returned from accompanying Sir Kier Starmer to India for the first prime minister delegation to India in 9 years.
I have had the privilege of accompanying every prime minister on their visit to India, starting with Tony Blair in 2005, followed by Gordon Brown, David Cameron and the last was Theresa May in November 2016.
The UK and India signed a free trade agreement after three and a half years of negotiations in July, in Chequers. I was privileged to be present.
Prime Minister Kier Starmer has lead one of the largest prime ministerial business delegations of 125 business leaders from all sectors, including manufacturing and services, business organisations such as the International Chamber of Commerce (ICC) UK, which I Chair, the Confederation of British Industry, which I was president of, and several university leaders, ministers and the press.
The visit has made a huge impact and clearly sent the message that the UK means business with regards to India, it faced the most spectacular welcome I have seen, with thousands of posters of Starmer with Prime Minister Modi lining the streets of Mumbai between the airport and the Taj Mahal Palace Hotel, with such a warm welcome from Mumbai, the state of Maharashtra and India. The bond between the prime ministers was visibly warm and strong.
The bilateral trade between the UK and India currently stands at £43 billion. The UK is the sixth largest economy in the world and India is the 4th, within a few years India will be the 3rd largest economy of the world.
India’s GDP is currently growing at 6.5% per annum. When I spoke at the finance minister of India’s Kautilya Economic Conference, the Finance Minister Nirmala Sitharaman said that India’s target is 8% growth.
India is the fastest growing economy in the world and is yet only the 11th largest trading partner of the UK, it should be one of the largest handful of trading partners. I believe as a result of the FTA and the prime ministerial delegation, we can double bilateral trade in goods and services between the UK and India within 5 years.
Over and above this, we can greatly enhance the investment from the UK to India and from India to the UK. India, which now allows foreign university campuses, and as a result UK universities which are best in the world alongside the US, are now committing to open campuses in India. This is great news for the UK and India.
There is also huge scope to collaborate in technology, including fintech and AI, the introduction of identity cards in India, given India’s expertise in implementing Aadhar cards to over a billion people, and India’s phenomenal digital stack where India stands ready to help the UK.
India is no longer an outsourcing destination. It is a partner, be it in research and development, in innovation, in trade and business, and in security and defence.
The future is extremely bright for these two trusted partners.
(The author is a British Indian businessman, member of the House of Lords, and former Chancellor of the University of Birmingham.)
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Pros and cons of religious expression in the workplace
According to the 2021 census, in today's secular society, when it comes to faith and belief, every group, including non-believers, is now a minority