Skip to content
Search

Latest Stories

Role of culture in dealing with Covid-related illness

Role of culture in dealing with Covid-related illness

A FEW days ago, I spoke to a colleague in India about the situation there related to the pandemic, and her observation was that the situation was “pretty well back to normal”.

As the festivals of Dussehra and Diwali are round the corner, there appeared to be a general sense of relief, when compared to how things were last year. Yet, there was also some anxiety about not knowing what happens next about booster doses or the next wave of the virus.


On a Zoom conference call with colleagues from Australia and the Far East, it emerged that Melbourne is still under lockdown and people in Taiwan and Hong Kong are going around their business with masks and physical distancing maintained.

It would appear that certain cultural differences in responses to the pandemic have emerged. In some cultures, people have followed very strictly what the governments have advised their citizens, whereas in others it is far less so.

The rates of infections and mortality have also varied across nations, which have been attributed to a number of social and cultural factors. What does the culture of individuals tell us?

Communities which are more socio-centric are likely to work together to reduce infections, perhaps be more altruistic and look after each other. In ego-centric cultures, the focus is on looking after nuclear immediate families.

LEAD Comment Dinesh Bhugra 1a Dinesh Bhugra

Since the first set of data from the UK started to appear once the pandemic hit, it has been clear that there are remarkable inequalities in rates of infection, death rates and outcomes such as long Covid.

A report published in the medical journal Lancet, collating data from a number of studies, suggested that rates of mental illnesses are rising around the world as a result of the pandemic. That is inevitable partly because of repeated lockdowns, isolation and loneliness, people feel afraid, anxious and depressed.

On the other hand, losing loved ones and not being able to attend their funerals and perform religious ceremonies has led to a feeling of them letting down their parents, grandparents and others.

Lessons from previous epidemics like SARS, Ebola and Zika outbreaks from different parts of the world have shown that rates of mental illnesses go up and poor people are often hit disproportionately hard.

Another common observation was that of survivor guilt, which has been reported among those who recovered from infections whereas others close to them died due to the disease.

Repeated data sets and studies from the UK have shown that south Asians have suffered disproportionately.

Some of it has been explained away by family structures where several generations live together and overcrowding has been put forward as an important cause.

Various other factors have also been put forward, which suggest that having other physical conditions such as high blood pressure, diabetes and even osteo-arthritis can increase the likelihood of vulnerability to the virus.

It is inevitable that a fear of infection itself can lead to anxiety. Recent findings from the Office of Health Improvement and Development show that even among south Asians, there are remarkable differences in the way that communities have been affected.

Not surprisingly, an overall 60 per cent of respondents among south Asians in England reported that Covid had affected their mental health and wellbeing.

People of Pakistani and Bangladeshi origin and heritage reported marginally higher rates of struggle as a result of the pandemic.

It is likely that many of these individuals are right to be anxious because often they are frontline workers exposed to the virus as they are driving transport and delivering services both in the hospitals, care homes but also in the community settings.

Pakistani and Bangladeshi groups were marginally more likely than Indians to report that they were worried and anxious, but all three groups showed higher rates of stress in comparison to the general population.

It is no surprise as anxiety and worry are normal human emotions and responses. Anxiety occurs as a result of fright, and a lack of knowledge and fear of the unknown can contribute further to a sense of panic.

It is important to explore the exact reasons for this increased anxiety and also whether these differences are caused by cultural factors.

We know that certain types of illnesses – be they physical or mental – are influenced by culture, and cultures mould the way we present symptoms.

Models of illnesses that people carry in specific cultures can focus on mental or physical explanations or a combination, and these need careful teasing out.

It is likely that south Asians may present with physical symptoms of worrying and anxiety such as palpitations, sweating, feeling emotional and panicky.

Health professionals must explore these carefully in order to offer the most appropriate treatments. The observation in the report that these communities were much more likely to look for support and advice when compared with the general population indicates that things have started to change.

A degree of cohesion and belonging in these groups may play a role in seeking help and support, but also reflect that there may not be as much stigma as previously thought.

What could be causing increased levels of support-seeking? Certainly, increased awareness of mental stress, distress and illnesses and sources of help may offer one possible explanation.

It also reflects the fact that people may seek help from those who have similar models of illness. The time has come to build further on the strengths of our communities.

Dinesh Bhugra is an emeritus professor of mental health and cultural diversity at the Institute of Psychiatry, Psychology and Neuroscience at King’s College London. He was previously president of the Royal College of Psychiatrists and president of the World Psychiatric Association from 2014-2017. He is also a non-executive director at Tavistock & Portman NHS Foundation Trust (with a special interest in BAME needs and cultural mediation)

More For You

Will government inaction on science, trade & innovation cost the UK its economic future?

The life sciences and science tech sectors more widely continue to see out migration of companies

iStock

Will government inaction on science, trade & innovation cost the UK its economic future?

Dr Nik Kotecha OBE

As the government wrestles with market backlash and deep business concern from early economic decisions, the layers of economic complexity are building.

The Independent reported earlier in January on the government watchdog’s own assessment of the cost of Brexit - something which is still being fully weighed up, but their estimates show that “the economy will take a 15 per cent hit to trade in the long term”. Bloomberg Economics valued the impact to date (in 2023) at £100bn in lost output each year - values and impact which must be read alongside the now over-reported and repetitively stated “black hole” in government finances, being used to rationalise decisions which are already proving damaging.

Keep ReadingShow less
Deep love for laughter

Pooja K

Deep love for laughter

Pooja K

MY JOURNEY with comedy has been deeply intertwined with personal growth, grief, and selfdiscovery. It stems from learning acceptance and gradually rebuilding the self-confidence I had completely lost over the last few years.

After the sudden and tragic loss of my father to Covid, I was overwhelmed with grief and depression. I had just finished recording a video for my YouTube channel when I received the devastating news. That video was part of a comedy series about how people were coping with lockdown in different ways.

Keep ReadingShow less
UK riots

Last summer’s riots demonstrated how misinformation and inflammatory rhetoric, ignited by a tiny minority of extremists, can lead to violence on our streets

Getty Images

‘Events in 2024 have shown that social cohesion cannot be an afterthought’

THE past year was marked by significant global events, and the death and devastation in Ukraine, the Middle East and Sudan – with diplomatic efforts failing to achieve peace – have tested our values.

The involvement of major powers in proxy wars and rising social and economic inequalities have deepened divisions and prolonged suffering, with many losing belief in humanity. The rapid social and political shifts – home and abroad – will continue to challenge our values and resilience in 2025 and beyond.

Keep ReadingShow less
Values, inner apartheid, and diet

The author at Mandela-Gandhi Exhibition, Constitution Hill, Johannesburg, South Africa (December 2024)

Values, inner apartheid, and diet

Dr. Prabodh Mistry

In the UK, local governments have declared a Climate Emergency, but I struggle to see any tangible changes made to address it. Our daily routines remain unchanged, with roads and shops as crowded as ever, and life carrying on as normal with running water and continuous power in our homes. All comforts remain at our fingertips, and more are continually added. If anything, the increasing abundance of comfort is dulling our lives by disconnecting us from nature and meaningful living.

I have just spent a month in South Africa, visiting places where Mahatma Gandhi and Nelson Mandela lived, including the jails. They both fought against the Apartheid laws imposed by the white ruling community. However, no oppressor ever grants freedom to the oppressed unless the latter rises to challenge the status quo. This was true in South Africa, just as it was in India. Mahatma Gandhi united the people of India to resist British rule for many years, but it was the threat posed by the Indian army, returning from the Second World War and inspired by the leadership of Subhas Chandra Bose, that ultimately won independence. In South Africa, the threat of violence led by Nelson Mandela officially ended Apartheid in April 1994, when Mandela was sworn in as the country’s first Black president.

Keep ReadingShow less
Singh and Carter were empathic
leaders as well as great humanists’

File photograph of former US president Jimmy Carter with Indian prime minister Manmohan Singh in New Delhi, on October 27, 2006

Singh and Carter were empathic leaders as well as great humanists’

Dinesh Sharma

THE world lost two remarkable leaders last month – the 13th prime minister of India, Dr Manmohan Singh, (September 26, 1932-December 26, 2024).and the 39th president of the US, Jimmy Carter (October 1, 1924-December 29, 2024).

We are all mourning their loss in our hearts and minds. Certainly, those of us who still see the world through John Lennon’s rose-coloured glasses will know this marks the end of an era in global politics. Imagine all the people; /Livin’ life in peace; /You may say I’m a dreamer; / But I’m not the only one; /I hope someday you’ll join us;/ And the world will be as one (Imagine, John Lennon, 1971) Both Singh and Carter were authentic leaders and great humanists. While Carter was left of Singh in policy, they were both liberals – Singh was a centrist technocrat with policies that uplifted the poor. They were good and decent human beings, because they upheld a view of human nature that is essentially good, civil, and always thinking of others even in the middle of bitter political rivalries, qualities we need in leaders today as our world seems increasingly fractious, self-absorbed and devolving. Experts claim authentic leadership is driven by:

Keep ReadingShow less