By: Karamjit Singh CBE
The exit polls and results of the Indian general election have attracted considerable attention recently. Using an analogy of electrical circuits, I also think the organisation and implementation of election processes should be considered as part of the hidden wiring of democracy.
I was appointed in 2001 as one of the founding Commissioners for the UK Electoral Commission and during my decade in office, I visited India on an annual basis and interacted with senior officials at the Indian Election Commission (IEC). Although international observers are not allowed, the IEC does extend some invitations, and I was privileged to attend four elections in India during my decade-long tenure.
The last of these was the 2009 general election, and I spent two weeks in Varanasi during the period immediately before and during polling. The constituency had 8 assembly seats with voters totaling 24,46,608 (over 2.4 million). There were 1,573 polling booths with 11,690 polling staff and an estimated 15,000 police and paramilitary personnel deployed. In Varanasi, my activities included:
In previous elections, I had also witnessed the registration and counting processes. In Varanasi and elsewhere, I noted how the electorate was made aware of the right to complain about any aspect of the electoral process, and the media highlighted this aspect although some of the coverage was sensationalised.
Elections are not just about processes or organisations. They are also about perceptions and people. The three vignettes below (chosen from many conversations) illustrate different aspects of the electoral process.
My conversation with a presiding officer was as follows:
Q. What is your occupation?
A. I am a schoolteacher.
Q. How often have you been a presiding or election official in some other capacity?
A. I have worked in every election since 1973 and I have not voted since then.
Q. How have you found the introduction of EVMs?
A. This has not been a problem. We have received training, and as a presiding officer, I have now had experience of four elections where they have been used.
Q. Why do you do this work?
A. As someone who teaches young people, I think it is my personal responsibility to do something to keep the democratic process functioning properly.
My conversation with a party worker at another location was as follows:
Q. What is your role and how long have you been undertaking it?
A. I am a party worker who lives locally, and I have been assigned to this polling booth for over twenty years. My role is making sure that local people come here and vote.
Q. What is your view about the EVMs in the electoral process?
A. It is a good thing for the voters but not so good for us party workers.
Q. Why?
A. Even if I sit there inside all day with party workers from other parties, with the EVMs, no one knows how the voter has voted!
Outside a polling booth in a small village, I spoke to a senior voter coming out of the booth:
Q. Have you just voted?
A. Yes.
Q. Without telling me who you have voted for, could you tell me did you understand the process of how you were allowed to vote?
A. Yes. I went into the polling station with my photo ID card, which I showed to the officers inside. They checked my photo in the register and then they made me put my thumb mark on the paper next to the photo before they put ink on the front of one finger. I was then given a slip of paper that I had to give to another officer before I went behind the curtain.
Q. What happened then?
A. I pressed a button on the machine, and there was a beeping sound.
Q. Do you know what that means?
A. Yes. It means that my vote has been registered and no one else can vote instead of me.
These three vignettes highlighted several themes to me that I thought were relevant to Varanasi and beyond:
Indian elections are not conducted by officials who have a dedicated full-time remit for elections. Every level is undertaken by public sector officials who are required to undertake election duties for a specified period, with the exception of about 300 staff at the IEC headquarters in New Delhi and the state election commissions.
Given the rich mosaic of different cultures and ethnicities that make up the Indian nation-state, I think the robustness of the electoral processes described above allows citizens to believe they have a real ability to influence the outcomes of elections. The quality of leadership at different levels of bureaucracy, from the presiding officers upwards, with the appropriate strength of character and insights to apply IEC guidelines, is another critical factor in the context of promoting confidence in the electoral process.
(The author has had a distinguished career spanning various sectors of the public service, including justice, health, welfare, regulation, local government, and academia. His extensive contributions to public life were recognised in 2000 when he was awarded the Commander of the Order of the British Empire (CBE).)
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