A mysterious and uniquely designed tray from the historic city of Bidar in South India is at risk of being exported from the UK unless a buyer can be found.
The ‘Tear Shaped Bidri Tray’, which is believed to have been made in the first half of the 17th century by an unknown craftsman, has been blocked from export by Michael Ellis, UK Minister for Arts, Heritage and Tourism, to provide an opportunity to keep it in the country.
The decision on the export licence application for the item will be deferred until April 17. This may be extended until July 17, 2019 if a serious intention to raise funds to purchase it is made at the recommended price of £75,000.
The tray, deemed to be of a rare size and shape and unparalleled finesse, is in a metalworking technique known as ‘Bidri’, the name deriving from the capital city of the Bahmanid sultanate of the Deccan which was one of the major Muslim kingdoms of medieval India.
It is also believed to be one of only two bidri objects to have its entire outer surface covered in silver inlay, decorated through a complex intertwining of scrolling lines bearing leaves and stylised flowers.
The 17th century Bidriware is rare in any collection in the world, with the vast majority of pieces in UK public and private collections dating from the 19th century. Even the Jagdish and Kamla Mittal Museum of Indian Art, which has the finest collection of Bidriware in the world, does not own a tray of this type.
Michael Ellis, Minister for Arts, Heritage and Tourism, said, “the Tear Shaped Bidri Tray highlights the style, detail and innovation of metalware produced on the subcontinent during this influential period in world history. When considering its unique nature, it is right that we do what we can to preserve this valuable item for the nation.”
Most of the tray’s ownership history is unknown. It is recorded as having been acquired by the London-based antique dealer Anthony ‘Tobi’ Jack in London by at least 1974, and was owned by the dealer Bashir Mohamed from 1974 to 2017.
Experts also believed that the tray highlights the Indian superiority in metallurgical knowledge, or scientific study of metals, at the time it was made. Appreciation of the zinc alloy technique of bidri may be indirectly linked to sharing with England how to produce metallic zinc, or carry out zinc smelting, on an industrial scale. This would ultimately lead to a transformation in English industrial production around a century later.
The decision to defer the export licence follows a recommendation by the Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest, administered by The Arts Council. They made their recommendation on the grounds that the item is of outstanding aesthetic importance and significance for the study of Indian and Deccan decorative arts.
UK music industry continue to face systemic barriers that hinder progress, visibility, and career growth – despite decades of contribution and cultural influence, a new report has revealed.
The study, South Asian Soundcheck, published last Tuesday (7), surveyed 349 artists and professionals and found that while many are skilled and ambitious, structural obstacles are still holding them back.
Prepared by Lila, a charity focused on empowering south Asian artists and music professionals, the survey showed that nearly three-quarters of respondents earn some income from music, but only 28 per cent rely on it full time.
More than half struggle to access opportunities or funding, and many said they lack industry networks or knowledge about contracts and rights.
Beyond structural issues, almost half said they face stereotypes about the kind of music they should make; two in five encounter family doubts about music as a career, and one in three has experienced racial discrimination.
Although 69 per cent said there was progress in visibility, but 68 per cent still feel invisible within the industry.
Respondents sought urgent action, including mentorship and networking opportunities, stronger south Asian representation in key industry roles and fairer access to funding.
Veteran musician and composer Viram Jasani, who chaired the Asian Music Circuit and led a national enquiry into south Asian music in 1985, told Eastern Eye the findings were “disheartening”.
“I read the report and my heart sank – it feels as though nothing has changed,” he said.
“Back in 1985, we had already identified the same problems and made clear recommendations for better representation, employment and long-term support. Four decades later, we are still talking about the same issues.”
Jasani, a sitar, tabla and tambura expert, said the report focused mainly on modern genres and overlooked traditional south Asian music, which he believes is central to cultural identity.
“Since colonial times, British attitudes have not changed much,” he said. “If they can erase Indian traditional culture and create a community that lives entirely within an English cultural bubble, then they will have succeeded.”
He added that young south Asian artists were often drawn to Western contemporary music, while neglecting their own heritage.
“We are brilliant in Western genres, but that should come after we are grounded in our traditional shashtriya sangeet (classical music),” he said. “Without that foundation, we lose our sense of identity.”
Jasani also warned a lack of unity within the south Asian community continues to weaken its cultural progress.
He said, “People compete with each other while the world watches. For too long, massaging egos has taken priority over producing the best of our culture.”
According to the survey, one in three has experienced direct racial discrimination. One respondent said, “There are virtually no visible and successful south Asian artists in the mainstream – people simply do not know where to place us.”
Another added: “I want south Asian artists to be part of the collective mainstream industry, not just put on south Asian-specific stages or events.”
While the visibility of south Asian artists has improved, with more names appearing on festival line-ups and in the media, the study revealed this progress remains “surface level”.
Lila’s founder, Vikram Gudi, said the findings show progress has not yet been translated into structural inclusion.
“The data exposes what we call the progress paradox. Seventy-three per cent of the people we surveyed earn some money from music, but only 27 per cent earn enough to rely on it as a sustainable career,” he said.
“The Soundcheck gives us the evidence to enact real change and identifies three essential needs – mentorship, representation, and investment.”
Three-quarters of participants said mentorship from experienced professionals would make the biggest difference to their careers. Many stressed the importance of being guided by people who “understand how the industry works and can connect them to decision-makers”.
Nearly the same proportion called for greater south Asian representation across the music industry – not just on stage, but within executive, programming and production roles at festivals, venues, record labels and streaming services.
Dedicated funding also emerged as a priority, with many describing the current grant systems as inaccessible or ill-suited to the diverse and cross-genre work that defines south Asian creativity today.
Two in five respondents reported that family or community resistance remains a challenge, often due to the perceived instability of a music career. The report argued this scepticism is “economically logical”, when there are so few visible south Asian success stories in the mainstream.
Responding to the report, Indy Vidyalankara, member of the UK Music Diversity Taskforce and BPI Equity & Justice Advisory Group, said: “South Asian music is rich, vibrant, and hugely influential. We need south Asian representation at every level of the ecosystem, plus support and investment to match that influence.”
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